Fagin the Jew by Will Eisner, foreword by Brian Michael Bendis, afterword by Jeet Heer
“I am Fagin the Jew of Oliver Twist,” begins the ‘father of the graphic novel’-Will Eisner‘s 21st-century literary reclamation of the 19th-century classic. “This is my story, one that has remained untold and overlooked in the book by Charles Dickens,” a tattered old man insists. “Tarry a bit, Mister Dickens,” he speaks directly to his maker, “while ol’ Fagin here tells you, Sir, what I really was and how it all came to be!!”
The infant Moses Fagin arrived in London with his parents after surviving the pograms of Eastern Europe. While England was kinder to immigrant Jews, the more recent arrivals from Middle and Eastern Europe “were regarded as lower class.” Fagin paraphrases Dickens’ own A Tale of Two Cities-opening as he remembers his upbringing: “These were grim times, and yet the best of times for us newcomers.”
Moses learned early of life on the rough streets, but was given the chance of a promising future when he was hired as a houseboy to a wealthy Jewish merchant who soon enough came to treat him more like his own son. A single unthinking action sends Moses back to the streets, where he must use every means to survive. Again and again he’s mistreated and betrayed, unjustly accused and imprisoned. Somehow, he manages to keep some semblance of humanity and, in his later years, provides a haven-of-sorts for homeless boys, including the young Oliver Twist. The “Epilogue,” narrated by an adult Oliver – now a happily-married, well-established barrister – offers an apocryphal “turning point in Fagin’s life and his legacy” that is especially, sigh inducing. Oh, if only!
As memorable as Fagin’s narrative is, the context in which it was written is perhaps the more enlightening story, especially as revealed in Eisner’s 2003 “Introduction to the First Edition.” In reimagining Fagin, the legendary Eisner – whose name is on the U.S. graphic industry’s highest awards – was, in essence, responding to his own stereotypical creations more than a half-century earlier. In 1940, Eisner introduced The Spirit, which featured an African American character named Ebony. By 1945, after surviving military service, Eisner became “more aware of the social implications of racial stereotypes, and [he] began to treat Ebony with greater insight.” More years passed until Eisner realized how Ebony was “feeding a racial prejudice with this stereotype image.” Eisner transferred that new awareness toward “produc[ing] graphic novels with themes of Jewish ethnicity and the prejudice Jews still face.” In the original editions of Oliver Twist, he “found unquestionable examples of visual defamation in classic literature … Combatting that became an obsessive pursuit …”
For this 10th anniversary issue, Fagin is bookended by an illuminating foreword and afterword that provides further insight in the story’s creation and aftermath. The levels of reclamation are especially intriguing – from Eisner’s distancing of his own stereotypical creations, to his rescue of Fagin from ignominy, to many-Eisner (of course!)-winning comics maker Brian Michael Bendis and culture journalist Jeet Heer‘s involvement in getting one of Eisner’s ‘minor’ titles to more and more readers.
Much like Jean Rhys gave Jane Eyre‘s ‘madwoman in the attic’ a voice in Wide Sargasso Sea, and Tom Stoppard offered Hamlet‘s schoolfriends a play of their own in Rosencrantz and Guildenstern Are Dead, Eisner literally gives life to Fagin: “This book,” he rightfully insists, “… is not an adaptation of Oliver Twist! It is the story of Fagin the Jew.”
Readers: Young Adult, Adult
Published: 2003, 2013 (10th anniversary edition)